I re-found this blogpost from our friends working in the Ukraine. What do you think?
Spirituality and Medicine
11 Apr
I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Romans 12:1
Everyday medical professionals come face to face with the fact that we live in a fallen world. Everyday broken patients arrive in our clinics and hospitals looking for answers to their medical problems and hoping for healing. As the providers of care they turn to us saying “Please help me.” As Christian caregivers, does the service we offer differ in any way from that offered by the best secular caregiver?
Christian providers should provide the very best physical care but at the same time add a spiritual dimension. But what does it mean to be spiritual? I am reading a book by Paul Tripp entitled A Broken-Down House, Living Productively in a World Gone Bad that provides some insight.
Too often we associate spirituality with our external behavior, church attendance and participating in other ministry activities. If this is what Christianity is, how does this differ from any other religion?
Tripp defines Christian spiritually as nothing less than “a deep devotion to Christ, the fruit of which is a lifestyle of daily worship of him and active service in his kingdom.” As a result every aspect of our lives and medical work should demonstrate devotion to God and a self-sacrificing love of others.
The best way to recognize true Christian spirituality may be to look at how a false spirituality points us away from Christ. Tripp discusses five common ways in which counterfeit spirituality goes
wrong:
”First, it mistakes commitment to Christianity for commitment to Christ. I can serve and enjoy the externals of Christianity more than I serve and enjoy Christ. An example of this was the parable of the
Pharisee and the tax collector in Luke 18:9-14. The Pharisee was a religious man and was in the temple praying, but his prayer was not an act of relationship with and submission to God.”
“Second, it mistakes bible knowledge for biblical wisdom. Knowledge and foolishness can live together, even though it seems they shouldn’t. Wisdom is something deeper than intellectual comprehension. Wisdom is something you live. You don’t show wisdom by demonstrating what you know. You reveal wisdom by the way you think, desire, choose, act, react, speak, and respond to the situations and relationships around you.”
“Third, it mistakes commitment to a system of theology and rules for Christian maturity. It is dangerous to define Christian maturity by how biblically literate and theologically knowledgeable a person has
become or to reduce it to how well we keep the rules. This kind of spirituality God vehemently rejected in the Old Testament, Isaiah 29:13. The grace of Christ has been given to transform me at the
level of the deepest, most profound motives, thoughts, desires, purposes, perspectives and cravings of our hearts.”
“Fourth, it mistakes doing new “religious” things for a heart of obedience to Christ. Is my participation in church activities an act of willing obedience or simply a system of penance and self-atonement
to ease my conscience about the fact that I really do live as if my life belongs to me? We should be participants in the ongoing celebration of God’s grace, and servants who make willing sacrifices
daily for the sake of God’s kingdom.”
“Fifth, it mistakes participation in ministry opportunities for a Christ-like lifestyle. It is good and proper for the local church to design, organize, and schedule various ministries for the body of Christ. But the call of Christ for me is to offer every aspect of my life to him for his service, not just those my church emphasizes. We should not think of our lives as separate from ministry, nor are we to think of ministry as separate from our lives. Therefore, we should see every aspect of life and particularly our work as our ministry.”
Thank you, Paul Tripp, for helping us to understand what true spirituality is in order that we may reflect a truly Christ-centered, grace-driven, God-glorifying, heart-satisfying righteousness to a physically dying, spiritually dead world coming into our offices daily. Our patients have desperate needs. May God use us to offer a living hope to our patients every day.
For further reflection read Romans 12:1-2; Luke 18:9-14; Isaiah 1 and 29.



